Recitation According
To Hafs As To Misbah Style
These are some recitation rules
according to Hafs and the style of Hamami from Wali from Feel From Amr from
1.
Shortening the separated prolong,
as in the verse:
﴿لَا
أَعْبُدُ مَا تَعْبُدُونَ﴾ (Al-Kafiroon 2) (Example 1). (According to Shatibiyah
method prolong can range 4 to 5 counts, but 4 counts is more common.) (example 2)
2.
The average
connected prolong ranges 4 counts. (In Shtbiyah
method that can range 4 to 5 counts, 4 is more
common.)
3.
Reciting the word (يبصط) in the Al-Baqarah chapter (example 3),(بصطة) in A-Aaraf
(example 4) and (بمصيطر)in A-Ghashyah
with (ص) (According to Shtibiyah tge words and are recited with (س) but is recited with (ص)).
4.
Reciting the word المصيطرون)
)
in chapter Al-Toor with (س) (example 5). ((ص) in Shtibiya).
5.
Reciting(ءالله) and (ءآلذكرين) and(آلآن) just with transposition.
6.
Stretching the beginning "Ain" (ع) letter at the start of Al-Shura
chapter about an average of 4 counts. (In Shatibiyah
method an average of 4 and full stretch of 6 counts is available, but the later
is more common.)
7.
Stopping at Al-Insan
chapter with shortening. (In Shatibiyah method in
stopping case, two options are possible: 1- omitting the letter (ا) and stopping on non-vowelled (ل). 2- keeping the letter and having a normal stretch.)
8.
Reading (ضعف) and(ضعفا) in Al-Rome chapter just
with an /æ/ ("Fathah") vowel. (according to Shtibyiah it can be
recited with either /æ/ ("Fathah") or
/ↄ:/
("Dhammah").)
9.
Reciting the word(فرق) in Al-Shuara
chapter, just with a thick /r/ (ر). (example 6) (As to Shatibyiah both thickness and thinness are allowable.)
10.
Reciting the word(تأمنا) in Yusuf chapter with
non-vowelizing or smelling the sound (Ishmam). (For Shatibyiah it is
true to non-vowelize or grab (Ikhtilas)
the sound)
11.
At the end of Al-Dhuha chapter saying or not saying Allah-u-Akbar "الله
اکبر" is
permitted.
These were some rules identified by
Shiekh Abu Khalid Walid bin
Manisi Salimi which have
been told in the poem
" بهجة الأرواح في نظم أحكام رواية حفص من طريق المصباح ".
(source:
Ahlul Hadith site)
Here are some common mistakes in
shortening the separated prolong:
1- Lack
of consistency in situations where a separated prolong exists in one reciting
session; once is recited with short prolongation and another time with long
one. This is somehow a mixture of two different methods.
2- Some people who recite prolongs short, do not
observe the rest of the rules of that method and recite the word(بصطة) with (ص) and the word(فرق) with a thickness …
3- Some
recite the word(هاؤم) in the verse:
﴿فَأَمَّا مَنْ أُوتِيَ
كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَؤُوا كِتَابِيهْ﴾
(Al-Haqqah
19) (example 8) with a short prolong,
because they suppose it something like these words: (هؤلاء) and (هأنتم) has
a short prolongation. However, this is not true, since it is one part word and
will take a separated and long prolongation.